And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and words came to me in deepness of the night BEFORE THE DAY...
and there was a MIGHTY WIND BLOWING ...upon MY HOUSE ...
and measures of matters of the Jews AGAINST JESUS came to me and back to remembrance ...like a fast forward ...from time and times ...and afore time ...
and words of THE WORD came to me PLAINLY in SPIRIT AND TRUTH.
and a reshowing of That Jesus himself would set aside his own
mother and brethren ...
THE
GOSPELL OF ST. MATTHEW Chpt 12 While he yet talked to the people: behold his mother and his brethren stood
without, desiring to speak with him. Then one said unto him: behold thy
mother and thy brethren stand without, desiring to speak with thee. ST.
PAUL TO THE ROMANS Chpt 11 I say then: hath God cast away his people? God forbid. For even I
verily am an Israelite, of the seed of Abraham, and of the tribe of Benjamin,
God hath not cast away his people which he knew before. Either *wot ye not
what the scripture saith by the mouth of *Helias, how he maketh intercession to
God against Israel, saying: Lord they have killed thy Prophets and digged down
thine altars: and I am left only, and they seek my life. But what saith the
answer of God to him again? I have reserved unto me seven thousand men which
have not bowed the knee to Baal. Even so at this time is there a remnant left
through the election of grace. If it be of grace, then is it not of works. For
then were grace no more grace. If it be of works, then is it no more grace. For
then were deserving no longer deserving. What then? Israel hath not obtained
that he sought. No but yet the election hath obtained it. The remnant are
blinded, according as it is written: God hath given them the spirit of
unquietness: eyes that they should not see and ears that they should not hear
even unto this day. And David saith: Let their table be made a snare to take
them with all, and an occasion to fall, and a reward unto them. Let their eyes
be blinded that they see not: and even bow down their backs.
He answered and said to him that told him:
Who is my mother? or who are my brethren? And he stretched forth his hand over
his disciples and said: behold my mother and my brethren. For whosoever doth
my fathers will which is in heaven, the same is my brother, sister and mother
I say then: Have they therefore stumbled,
that they should but fall only? God forbid: but through their fall is salvation
happened unto the gentiles, for to provoke them with all. Wherefore if the fall
of them, be the riches of the world: and the minishing of them the riches of the
gentiles: How much more should it be so, if they all believed? I speak to
you gentiles, in as much as I am the Apostle of the gentiles, I will magnify
mine office, that might provoke them which are my flesh, and might save some of
them. For if the casting away of them, be the reconciling of the world: what
shall the receiving of them be, but life again from death? For if one piece be
holy, the whole heap is holy. And if the root be holy, the branches are holy
also.
Though some of the branches be broken off,
and thou being a wild olive tree, art graft in among them, and made partaker of
the root and fatness of the olive tree, boast not thyself against the branches.
For if thou boast thyself, remember that thou bearest not the root, but the root
thee. Thou wilt say then: the branches are broken off, that I might be graft in.
Thou sayest well: because of unbelief they are broken off, and thou standest
steadfast in faith. Be not high minded, but fear seeing that God spared
not the natural branches, lest haply he also spare not thee.
Behold the kindness and rigorousness of God:
on them which fell, rigorousness: but towards thee, kindness, if thou continue
in his kindness. Or else thou shalt be hewn off, and they if they bide not still
in unbelief, shall be grafted in again. For God is of power to *graff them in
again. For if thou wast cut out of a natural wild olive tree, and wast graffed
contrary to nature in a true olive tree: how much more shall the natural
branches be graffed in their own olive tree again?
I would not that this secret should be
hid from you my brethren (lest ye should be wise in your own conceits) that
partly blindness is happened in Israel, until the fullness of the gentiles be
come in: and so all Israel shall be saved. As it is written: There shall come
out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob.
And this is my covenant unto them, when I shall take away their sins. As
concerning the gospell they are enemies for your sakes: but as touching the
election, they are loved for the fathers sakes.
For verily the gifts and calling of God are
such, that it cannot repent him of them: for look, as ye in time passed have not
believed God, yet have now obtained mercy through their unbelief: even so now
have they not believed the mercy which is happened unto you, that they also may
obtain mercy. God hath wrapped all nations in unbelief, that he might have
mercy on all.
O' the deepness of the abundant wisdom
and knowledge of God: how unsearchable are his judgements, and his ways past
finding out. For who hath known the mind of the Lord? Or who was his
counsellor? other who hath given unto him first, that he might be recompensed
again? For of him, and through him, and for him are all things. To him be glory
for ever Amen
and at THE JUDGEMENT that the Jews brought upon Jesus before Pilate that he would be murdered in a most heinous way (crucifixion) ...turns upon THEM
Chapter 27
When the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate the *deputy.
Then when Judas which betrayed him, saw that he was condemned, he repented himself, and brought again the thirty plates of silver to the chief Priests and elders saying: I have sinned betraying the innocent blood. And they said: what is that to us? See thou to that. And he cast down the silver plates in the temple and departed, and went and hung himself.
And the chief priest took the silver plates and said: it is not lawful for to put them in to the treasury, because it is the price of blood. And they took counsel, and bought with them a potters field to bury strangers in. Wherefore that field is called the field of blood, until this day. Then was fulfilled, that which was spoken by Jeremy the Prophet saying: and they took thirty silver plates, the price of him that was valued whom they bought of the children of Israel, and they gave them for the potters field, as the Lord appointed me. Jesus stood before the *deputy: and the deputy asked him saying: art thou the king of the Jews: Jesus said unto him: Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him: hearest thou not, how many things they lay against thee? And he answered him never a word: in so much that the deputy marvelled greatly.
At that feast, the deputy was wont to deliver unto the people a prisoner, whom they would desire. He had then a notable prisoner called Barabbas. And when they were gathered together, Pilate said unto them: whether will ye that I give loose unto you, Barabbas or Jesus which is called Christ? For he knew well, that for envy they had delivered him.
When he was set down to give judgement his wife sent to him saying: have thou nothing to do with that just man. For I have suffered many things this day in a dream about him. But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. Then the deputy answered and said unto them: whether of the *twain will ye that I let loose unto you? And they said, Barabbas. Pilate said unto them: what shall I do then with Jesus which is called Christ? They all said to him: let him be crucified. Then said the deputy: what evil hath he done? And they cried the more saying: let him be crucified. When Pilate saw that he prevailed nothing but that more business was made, he took water and washed his hands before the people saying: I am innocent of the blood of this just person, and that ye shall see. Then answered all the people and said: his blood be on us, and on our children. Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.
Then the soldiers of the deputy took Jesus unto the common hall, and gathered unto him all the company. And they stripped him and put on him a purple robe, and *plaited a crown of thorns and put upon his head, and a reed in his right hand: and bowed their knees before him, and mocked him, saying: hail king of the Jews: and spitted upon him, and took the reed and smote him on the head.
And when they had mocked him, they took the robe off him again, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyren, named Simon: him they compelled to bear his cross. And when they came unto the place, called Golgotha (that is to say, a place of dead mens skulls) they gave him vinegar to drink mingled with *gall. And when he had tasted thereof, he would not drink.
When they had crucified him, they parted his garments, and did cast lots: to fulfil that was spoken by the Prophet: They divided my garments among them: and upon my vesture did cast lots. And they sat and watched him there and they set up over his head the cause of his death written: This is Jesus the king of the Jews. And there were two thieves crucified with him, one on the right hand, and another on the left.
They that passed by, reviled him wagging their heads and saying: Thou that destroyest the temple of God and buildest it in three days, save thyself. If thou be the son of God, come down from the cross. Likewise also the high priests mocking him with the Scribes and elders said: He saved other, him self he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God, let him deliver him now, if he will have him: for he said, I am the son of God. That same also the thieves which were crucified with him, cast in his teeth.
From the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lama asbathani. That is to say, my God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said: This man calleth for *Helias. And straight way one of them ran and took a sponge and filled it full of vinegar, and put it on a reed, and gave him to drink. Other said, let be: let us see whether *Helias will come and deliver him. Jesus cried again with a loud voice and yielded up the ghost.
And behold the veil of the temple did rent in *twain from the top to the bottom, and the earth did quake, and the stones did rent and graves did open: and the bodies of many saints which slept, arose and came out of the graves after his resurrection, and came into the holy city, and appeared unto many. When the Centurion and they that were with him watching Jesus, saw the earthquake and those things which happened, they feared greatly, saying, Of a surety this was the son of God.
And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone.
* deputy: exact text: debite; from the Latin meaning to keep accounts of debts, today these are kept on the left of the ledger. Official listener to quarrels. *twain (two)
*plaited: braided. *gall: bitter, poison from the Hebrew. *Helias (Elias).
Now let us measure time and occurrences of measures of matters to be able to SEE what God has shown us in Spirit and Truth.
to measure time know God our father HAS NO TIME. Yet HE gives us time for our understanding and measuring.
Thou turnest man to destruction, Again, thou sayest: come again ye children of men. For a thousand years in thy sight are but as yesterday that has past, and like as it were a night watch.
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
and so the "time " NOW is roundabout 2024 AD given to us of a pagan calendar of pope Gregory the Gregorian calendar ( Its a lie of course ) Yet we will SEE ...
First under stand that Jesus was murdered viciously at a certain time ...AND 70 years LATER (70 AD) the Roman's LEVELED JERUSALEM ...even as the ROMAN MILITARY RECORD SHOWS ...that the Roman General recorded that he was ordered NOT TO LEAVE ONE STONE UPON ANOTHER. and the more from the Roman records the General wrote "nevertheless LEAVE that ONE WALL of THEIR TEMPLE that THEY CAN WAIL UPON IT! ...and the Jews have been "wailing upon THAT WALL ...for over 2000 years.
NOW let us look at this PLAINLY ...if a 1000 years is a day and a day is a 1000 years ...24hrs / 1000 = .024 of a day...1440 minutes in a day X .024 = 34 minutes
Therefore according to God our fathers timing Jerusalem was utterly destroyed 34 minutes after the Jews had Jesus murdered.
AND THE RECORD SHOWS PLAINLY THAT JERUSALEM WAS NOT ...HAS NOT BEEN ESTABLISHED FOR OVER 2000 YEARS ...1948 AD (AD is "AFTER DEATH" of JESUS ...HELL OH !!!)
And so Israel and the city of Jerusalem was "reestablished" in 1948 ...the Jews had NO HOMELAND FOR OVER 2000 YEARS ...
AND SO THE QUESTION COMES ...WHAT ABOUT JERUSALEM NOW ??? IS IT A "HOLY PLACE" ??? LIKE ALL THE RELIGIOUS AND CHURCHLIE AND TEMPLE WHORSHIPPING "CHRISTIANS" WOULD HAVE YOU BELIEVE ???
Plainly we have to look the more the WORD OF GOD AND JESUS.
even to THE LAST BOOK ...AND THE LAST MENTION OF JERUSALEM.
And their bodies shall lie in the streets of the great city, which spiritually is called *Zodom and Eygpt, where our Lord was crucified.
BOOK OF REVELATION OF JESUS GIVEN TO JOHN
The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John, which bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Chapter 11
And then was given me a reed, like unto a rod, and it was said unto me: Rise and meet the temple of God, and the altar, and them that worship therein, and the *quere which is within the temple, cast out and meet it not: for it is given unto the Gentiles, and the holy city shall they tread under foot forty two months. And I will give power unto my two witnesses, and they shall prophesy one thousand, two hundred and sixty days, clothed in sack cloth. These are two olive trees, and two candlesticks, standing before the God of the earth.
And if any man will hurt them, fire shall proceed out of their mouths, and consume their enemies. And if any man will hurt them this wise must he be killed. These have power to shut heaven, that it rain not in the days of their prophesying: and have power over waters to turn them to blood, and to smite the earth with all manner plagues, as often as they will.
And when they have finished their testimony, the beast that came out of the bottomless pit, shall make war against them and shall overcome them, and kill them. And their bodies shall lie in the streets of the great city, which spiritually is called *Zodom and Eygpt, where our Lord was crucified. And they of the people and kindreds, and tongues, and they of the nations, shall see their bodies three days and an half, and shall not *suffer their bodies to be put in graves. And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another for these two Prophets vexed them that dwelt on the earth.
And after three days and an half the spirit of life from God, entered into them. And they stood up upon their feet: and great fear came upon them which saw them. And they heard a great voice from heaven, saying unto them. Come up hither. And they ascended up into heaven in a cloud, and their enemies saw them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain names of men seven thousand and the remnant were feared, and gave glory to God of heaven. The second woe is past, and third woe will come *anon.
And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
*Zodom (Sodom) *suffer (allow) *anon (shortly). *quere : place of asking ...where petitions are heard.
and we SEE that the two witnesses 1260 days ...divided by 354 days ( lunar calendar given to us of God of father ) a little over 3 and a half years ...
And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another for these two Prophets vexed them that dwelt on the earth.
And after three days and an half the spirit of life from God, entered into them.
I asked Fedex if they COULD send "gifts" anywhere in the world in 3 and half days ? the man stroked his face and said ...mmm Ya ...I think we can DO THAT !!!
Hello !!!
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
and it HAS BEEN OVER 2000 YEARS SINCE JESUS ...OVER "TWO DAYS" WAY OVER 2 DAYS
SO WE ARE IN THE MORNING (MOURNING) OF THE THIRD DAY ...
When ye offer your peaceofferings unto the Lord, ye shall offer them that ye may be accepted. And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire. If it be eaten the third day, it shall be unclean and not accepted. And he that eateth it shall bear his sin, because he hath defiled the hallowed things of the Lord, and that soul shall perish from among his people.
Upon the second day thou madest the spirit of the firmament, and commandest it to part asunder, and to make a division betwexed the waters, that the one part might remain above, and the other beneath. Upon the third day thou broughtest to pass, that the waters were gathered unto the seventh part of the earth: Six parts hast thou dried up, and kept them, to the intent that men might sew and occupy husbandry therein. As soon as thy word went forth, the work was made. For immediately there was great innumerable fruit, and many diverse pleasures and desires of temptation, flours of changeable color and smell, and this was done the third day.
Chapter 14
Upon the third day I sat under an oak tree, then came there a voice unto me out of the bush, and said: Esdras, Esdras? And I said: here am I Lord, and stood up on my feet. Then spake he unto me: In the bush did I appear unto Moses, and talked with him, when my people served in Egypt, and I sent him, and led my people out of Egypt, and brought him upon mount Sion, where I held him by me a long season, and told him my wondrous works, and showed him the secrets of the times and the end, and commanded him, saying: These words shalt thou declare, and not hide them. And now I say unto thee, that thou lay up in thy heart the dreams that thou hast seen, and the interpretations which I have showed thee: for thou shalt be received of all, thou shalt be turned and remain in my counsel, and with such as be like thee, until the times be ended. For the world hath lost his youth, and the time is divided into twelve parts, and ten parts of it are gone already, and half of the tenth part: yet remaineth there that, which is after the half of the tenth part.
Therefore prepare and order thy house, and reform thy people: comfort such of them as be in trouble: and tell now of the destruction: let go from thee all mortal thoughts: cast away the berthens of man: put off the weak nature: lay up in some places the thoughts that are most heavy unto thee, and hast thee to flight from these times: for such evil and wickedness as thou hast now seen happen, shall they do yet much worse. For the weaker that the world and the times is, the more shall sin and wickedness increase, in them that dwell upon the earth: For the truth is fled far away, and the leasing is hard at hand. For now hasteth the vision to come, that thou hast seen.
For the truth is fled far away, and the leasing is hard at hand.
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
*strawedst (strewed)
Is NOT the WORLD DIVIDED NOW !!!
OF THOSE ON THE "RIGHT" AND THOSE ON THE LEFT ...HELLO ...HELL OH !!!
WE ARE LATE IN THE MORNING OF "THE THIRD DAY"
and others of a similitude ...
"Born Jewish teaching young men to be Christian."
"which call them selves Jewes and are not, but do lie:"
"a mighty arm brings out the Jews..."
"Christians and Jews in an UnGodlie wicked country. "
"The Jews and business and saudia arabia..."
"The few Jews and their shoes..."
"ONLY in spirit and truth NO religion of any kind...(updated concerning the jews)"
"womans religion ...the gentile and the jewish youth.. "
"railing against the jews ...cast down ..."
"low waters of the world ...and the jewish youth ..."
"received for why ? ...gentile jews ...and Jerusalem raised ..."
"Jewish mansion ...man shun ..."
"World of wicked labor...blood guilness ...and the jewish of power ..."
"Child Raised from the drowning ...and the jewish mother."
Jews old and young ...from habitation to home of heart ...
Jews old and young ...from habitation to home of heart ...